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Go back and forth through the camp from one end to the other, each killing his brother and friend and neighbor.' " It is important to note that the sin the people are said to have committed was worshiping a golden idol, not killing their family members and friends. Modern archeology and scholarship, however, casts serious doubt as to whether this early Israeli state ever existed.
Indeed, the slaughter of their own family members and friends was seen as a form of redemption for their sins. Modern scholarship suggests that the Pentateuch (books of Moses) were written between 700 BCE and 500 BCE, when a mythical Moses figure, along with a mythical early kingdom, was invented.
The LORD said to Moses, "I am going to come to you in a dense cloud, so that the people will hear me speaking with you and will always put their trust in you." Then Moses told the LORD what the people had said.
He shall surely be stoned or shot with arrows; not a hand is to be laid on him.
C., the stone tablet versions of the Ten Commandments were created in the few hundred years after the birth of Christ.
There are just four such stone tablets known today, but the others are either in fragments or located at less accessible sites in the Middle East, Michaels said."The Living Torah example is among the earliest of these Decalogues, and certainly the most complete," Michaels said.
"It is also the only example that can be legally obtained for private ownership."The tablets have nine of the most well-known commandments, but have swapped out "Thou shalt not take the name of the Lord thy God in vain," for an alternate injunction to raise up a temple on Mount Gerizim, which Samaritans believe was the true spot God ordained for the Temple.
God then instructed Moses to return to the mountain again, where he would write the laws in stone for him.
This is the account of the creation of the stone tablets, and as you can see, according to The Bible, the stone tablets contained not just the commandments, but all of the laws and all of his instructions. When the people saw that Moses was so long in coming down from the mountain, they gathered around Aaron and said, "Come, make us gods who will go before us. It must have been very difficult to make it into the Egyptian afterlife, but what this does represent is a clearly defined set of moral standards, even though they were not laws.